Sunday, May 27, 2012


Well, today is the Indianapolis 500, and I’m doing Armenian food today. Being from Indianapolis, the whole city is one giant festival.  When I was a young kid, I thought the Indy 500 was a holiday in and of itself. But I did find out that back in the 1950s, there were two Armenian drivers in the Indy 500. You can read about it here, from the site where I got all of my recipes (awesome site, please check it out!).

These past two weeks, I’ve been reading all about baking. I thought that maybe I should probably figure out why sometimes my bread doesn’t turn out the way I think it’s supposed to. Well, it turns out that baking more or less needs to be exact, from the types of ingredients (unsalted vs. salted, different kinds of flour, etc.) to the exact amounts used, and the order and temperature they are used. One example said that unlike soup where you could add a pinch of salt at the end if needed, you can’t sprinkle salt on the bread once its done and think it’ll make a difference. (I suppose you can if you’re really hard-headed, but the bread's not budging.) So that being said, I gained a lot more confidence with this bread than I had before. And it turned out that my dough actually acted like dough!

My parents were right: THIS is why we have kids -- for putting them to work, like kneading dough.  
The bread – chorag – is a braided yeast roll that’s popularly eaten around Eastertime. (See, I told you in the blog post “Holidays & Celebrations” that this was coming!) I actually found the mahlab, but I couldn’t find it ground. And I never got the mortar and pestle for Mother’s Day, so I had to just crush it.  I omitted the fennel seeds and anise seeds and used caraway seeds instead (my husband feels the same way about fennel seeds as he does watching romantic comedies, and I just forgot to get anise seeds).   After the dough rested for two hours, you took small balls of dough and formed a long rope. Their method of braiding was a little different (and probably a little easier) than what I saw in some baking books. They have you break off 1/3 of the rope and make the longer part into an upside-down U. You put the shorter piece coming down from the middle: sort of like the Euro sign on its side (€). Then you braid the three parts. It still has to rest another hour, and after a quick egg wash, it’s ready to go into the oven.

It's braided, like a friendship bracelet, but tastier (after it's baked of course). I wouldn't recommend tying the
chorag around your wrists though. It won't stay. Not so friendly. 
Once it came out, it was so beautiful. The color, the smell – it put a tear to my eye that this is first time (after blogging eight countries so far) it turned out “right.” Even though when it was completely finished, I did brush it with melted butter in hopes that it would keep it from becoming too dry.  (Let’s hope.)

So beautiful. I may put this picture in a frame and keep it at work. Or in my car. Maybe next to my kid's pictures.  
I had gone into this with every intention of using ground lamb for the lahmajoun, but I couldn’t get anyone to ground the lamb for me. Apparently the good looks and charms that got me by in my 20s are wearing off in my 30s. So, I ended up using ground beef.   And unbeknownst to me, I evidently picked up hilal beef that was 100% zabiha. Thanks to Wikipedia, I found out it’s more or less being “kosher” for Muslims and was slaughtered in the approved manner.  See, you learn something every day.  And I did the short-cut recipe: I used flour tortillas instead of baking my own bread for it. After I mixed the ground beef with peppers, onion, garlic, parsley, and mint (which I should’ve been paying attention – I used 1 ½ TABLESPOONS instead of 1 ½ TEASPOONS. Hope they like mint!), you spoon it in a thin layer onto the tortillas and put it in the oven. My husband and I thought they were really great, and he put this recipe in the “must do again” pile.  The kids, however, were of a different sentiment. Can’t win ‘em all, but I know it was awesome. 

Lahmajoun. Let's just put it this way: I ate two and the kid's leftovers. I think my husband ate three and a half. 
This turned out to be a meal different from the others, because usually I serve everything at the same time, but this time it was spread out. There was another change in how I usually do my cooking days: I baked twice! When I saw the recipe for apricot-pistachio scones, I couldn’t resist. I really tried to, but avoiding this recipe was like trying to put down a mystery book at the point they discover who the killer is. While the scone itself is more native to the England and Scotland, the apricots and pistachios are more of an Armenian/Middle Eastern contribution to this savory treat. After it was finished, I buttered it slightly and drizzled a little honey on top, and it was absolutely heaven.

There's a reason I timed the scones coming out of the oven after the kid's bedtime. 
Overall, everything turned out well.  Dario Franchitti won the Indy 500, and I’ve got chorag and scones to take to the Memorial Day get-together tomorrow. I’ve also got baba ghanoush (I think called mutabal in Armenia) and pitas, but I went store-bought instead. It was 92 today, and I was trying to limit the length of time the oven was on (and laziness won out over cleaning the grill). I enjoyed this food immensely; it's definitely been one of my favorites so far. 

Up next: Australia


Saturday, May 26, 2012


The earliest forms of Armenian music were Christian chants.  After polyphony was introduced to the area by Komitas Vardapet during the latter part of the 19th century, many Armenian folk songs (as in over 3000!) were harmonized by him.  And I thought this blog would take a while to get to the end.  Traditional folk music isn’t based on the same scales that you find in most European music; it’s based on a continuous set of tetrachords. A tetrachord is a set of four consecutive diatonic notes, and in this case, the next tetrachord is built on the last note of the previous tetrachord. 

There are a few instruments that are important to Armenian folk music. Among those that you will find, probably the most important one is the duduk.  You’ll find this instrument and similar ones across southern Europe and the Middle East, sometimes called by different names. The duduk is part of the reed family, and actually it’s a double reed (in the same family as the oboe, the bassoon, and the English horn).  One of the most famous Armenian duduk players is Djivan Gasparyan.  Other instruments you’ll find in folk music is the kanun (similar to a dulcimer or zither), the dhol (a double-headed drum played with sticks, sometimes called a davul), oud (a type of small necked lute that lacks frets), shvi (a fipple flute, meaning one that’s played in the same direction like a clarinet, not out to the side), zurna (another reed wind instrument, thought possibly to be an ancestor of the shawm, similar to the duduk but with a larger bell to make it more apt for outdoor performances). This video is of the kanun, the next instrument I've got my eye on (since I just bought a Zimbabwean mbira). 

There are several Armenians who were fairly prominent in the classical music world. The most famous one is Aram Khachaturian. Music majors should know his name, but others would recognize his most widely-known piece is “Sabre Dance” from the ballet Gayane.  This is a great piece for percussionists, especially the xylophone – one of my favorite instruments I used to play.

When it comes to popular music, one of the most famous bands is System of a Down. They are actually from California, but the members are Armenian and attended the Armenian school there (even though they all met later).  I’ve liked them for years, even though I think their slower, more melodic songs sound better than their harder songs. Having a bachelor’s degree in music, I’m not so much of a fan of the “screaming as singing” style; however, a little bit here and there is bearable. But don’t push it. But if you listen closely, the melodic lines (especially in the guitars) are reminiscent of folk melodic lines. I also noticed that they were standing on Armenian carpets in the video as well.

Another famous Armenian-American is Cher, born Cherilyn Sarkisian. (Her father was of Armenian decent.) I haven’t always been a huge fan of Cher’s, but I have to respect her for having won so many awards and having had such a successful career that’s spanned almost five decades.

Armenian dancing has been inscribed in rock drawings in the mountain areas around Mt. Ararat. Kochari is considered to be the “national” dance of Armenia.  In Armenian, kochari is literally translated as “knee-go” and involves high jumps with the intention of being daunting. Dancers, both men and women, will gather in a r line, and put their hands on the shoulders of those beside them or hold hands. The music is danced in 2/4 time and ranges from moderate to fast tempos. There are other variations of this that are danced in neighboring countries as well. You don't have to listen very hard for the zurna; it sort of overpowers the rest of the instruments. 

Another folk dance that is popular is the Tamzara. The dance is usually accompanied by the lyra (a type of stringed instrument, similar to a lyre or a rebab). Like the kochari, there are regional variations, but one of the identifying factors of a tamzara is its unique 9/8 time signature. The dancers gather in a line or in a circle and interlock pinky fingers. It's a little harder to pick out the 9/8 beat and this dance can be a little slower than the kochari. 

Next up: the food!

Wikipedia: “Tamzara” “Kochari” “Cher” “System of a Down” “Aram Khachaturian” “Duduk” “Kanun” “Dhol” “Oud” “Shvi” “Zurna” “Armenian music” “Armenian dance”

Wednesday, May 23, 2012


Armenian art is something that originates in antiquity. Most of their art, no matter the medium, is full of symbolism – especially Christian symbolism.

Armenia is famous for its carpets. These carpets were woven to not only cover the floors but also to decorate walls and to use as covers for furniture. To learn how to weave is something every Armenian woman would learn to do. Armenian rugs and carpets were not only known for its variety of colors, but it’s resistance to fading. Even the oldest surviving knotted carpet (dated from between 5th to 3rd century BC) showed very little signs of fade, but there was noticeable deterioration of the weave itself. From what I’ve gathered in looking at pictures of Armenian carpets, most carpets will have a border design with a symmetrical geometric-shaped design (or sets of designs) in the middle, usually in a contrasting color to the background. The border design may or may not be a completely different set of colors and designs. They’re absolutely beautiful; I’d love to have one of my own.

Another art form that started in the same era was the illuminated manuscripts, especially those of Toros Roslin. His illustrations to Armenian manuscripts have become the baseline that others are compared to, and some of the most famous that have survived to this day.  Fresco painting inside churches and cathedrals were also quite popular and quite extensive works of art.

Most pre-19th century literature was religious and/or history based material. The father of modern Armenian literature is contributed to Khachatur Abovian (1804-1848) whose work The Wounds of Armenia is considered his finest. He was among the first to veer away from the classical form of literature. It’s amazing that he accomplished such a title, and he was only 44 years old.

Even after communist Russia took control, traditional-style literature still maintained its popularity despite its highly-controlled and censored publishing practices. During the 1960s, a new class of writers emerged again, becoming more forthright about topics such as communist rule and the Armenian Genocide. Among these writers is Hovhannes Shiraz. His mother was actually killed during the Genocide, and he was given the surname Shiraz (named after the Iranian city known for its roses and poetry, and my favorite: shiraz wine) by novelist Atrpet.

One untitled poem I found on Wikipedia has stuck with me all day. His writing is based in emotion, and his use of various literary devices (such as metaphors, personification, anecdotes) enhances the descriptions. I really enjoyed it; it was something to think about:

In my dreams my door was knocked at,
"Who is it?" I asked from inside.

Some elderly lady from the outside

Answered and said, "I'd sacrifice myself for you."

"I've come to ask for a piece of bread as charity

I'm a poor orphan woman with no one to support me."

At this point I opened my door immediately,

Only to find a miracle; it was my deceased mother indeed!

I was shocked but fell into her arms;

And my mother said, "It's me, it's me,

I've come to try you and to check on you.

I hope life hasn't changed your spirit and also you?!"

I came in the form of a beggar

So that the whole world can be a witness

To see if your conscience, my dear son,

If your conscience also died along with me?!"

I found that the Armenian Research Center at the University of Michigan at Dearborn has a nice collection of Armenian poetry and excerpts of texts translated into English. Please check it out for yourself:

Up next: Music and Dance

Wikipedia: “Armenian art” “Toros Roslin” “Hovhannes Shiraz”

Monday, May 21, 2012


There are a handful of public holidays celebrated in Armenia, but there are other celebrations that are spread throughout the year.

January 1. New Years Day. In Armenia, the new year is brought in with cookies, sweets, and a lot of other foods prepared just for the celebration. People will often exchange gifts for New Years as well. One tradition in Armenia is to make darin. Darin is a type of large flat bread that has a coin baked into it. The person who finds the coin is thought to have good luck for the coming year. (I hope the good luck means they avoided the dentist. And I talked about this kind of bread concept when I did Andorra.) Dolma is also really common around this time of year, especially made with rice and grape leaves.

January 6.  Christmas Day.  I’m sure you noticed that Christmas isn’t celebrated on December 25, like much of the world. Why is that? Well, a long time ago, the leaders of various Christian churches gathered to decide upon a date that Christmas should be celebrated on, since there really wasn’t an established confirmed date of Jesus’ birth. While there were many countries in the East that chose January 6 or 7 or January 19, they eventually changed to conform to the December 25 date. Armenia remained one of the few who stuck with their first decision.  No flip-flopping. That’s the date, and I’m sticking to it.

On Christmas Eve, many people will attend church for an evening service and will bring “consecrated fire” (in what form, I have no idea) home with them to shed light on and get rid of any evil spirits in their home. On Christmas Day, they will eat a special dish of rice with raisins and fruits. There isn’t any fish consumed on Christmas Day. (My husband would absolutely flip out over the universal vegetarianism.) People will also take this time to visit the graves of loved ones.

January 28. Army Day. This is a holiday designed to pay homage to the army that was created when the country became the Republic of Armenia in 1992.

March 8. Women’s Day. Men will traditionally give women flowers, and people generally spend the day with their friends and families.

April 8. Easter. One of the most popular religious holidays in Armenia. One tradition is that at the start of Lent, many people will take lentils or other sprout-bearing plants and plant them on a flat tray and by the time Easter comes, it’s used to place the Easter eggs in the sprouts as a display. Another tradition is to paint the eggs red (to signify the blood of Jesus when he was on the cross), and the women wear shawls and make a bread called Choreg (sometimes spelled choereg or choerek or maybe some other alternatives). Choreg is like a braided yeast roll, and if you wait, I’m going to make some when I get to that part of the blog.

April 24. Genocide Remembrance Day. This is in remembrance of the 1915 genocide of over a million Armenians. It was an attempt by the Ottoman Empire to completely eradicate the Armenian people and to remove them from the lands where they have resided since antiquity. The ones they didn’t kill, they sent on a death march to Syria. Many of the tortures foreshadowed those of the more infamous holocaust by Nazi Germany in the 1930s-1940s. Every year, thousands of people will join in a march to the Tsitsernakaberd, a memorial in Yerevan designated to the victims of the Armenian genocide.

May 9. Victory and Peace Day. This is a day that celebrates the fall of the Nazi forces. During WWII, Armenians fought alongside Russia and nearly a quarter of a million Armenian soldiers died in battle. Armenia also has a Tomb of the Unknown Soldier in Yerevan and many people visit it on this day.

May 28. Republic Day. This is the day that Armenia celebrates (along with its neighbor Azerbaijan) its independence from the Transcaucasian Democratic Federative Republic (try saying that three times fast after three shots of vodka). It basically consisted of the countries of Armenia, Azerbaijan, and Georgia. This holiday wasn’t really celebrated until after the collapse of the Soviet Union.

July 5. Constitution Day. This is an official holiday. It marks the day its own constitution was adopted. Victory Park in Yerevan is a popular place for many national festivities, including speeches, concerts, and dances. 

August 25. Vartavar. Celebrated 98 days after Easter (so this is a movable holiday), it’s a holiday where people of all ages are encouraged to throw water on strangers. And it can be by any means – either by water guns, buckets, hoses, however you get it there. It’s a welcomed holiday in the August heat. This has got to be one of the best holidays ever, especially if you’re a kid.

September 21. Independence Day. This celebrates the independence of Armenia from Soviet Russia. Many people will fly Armenian flags, and there are parades in the streets of Yerevan. Gathering together with family and concerts prevail during the day, ending with fireworks displays at night. My daughter thought it was awesome that there’s a holiday somewhere on her birthday.

December 7. Spitak Remembrance Day. In 1988, a 7.1 magnitude earthquake shook the northern regions of Armenia, killing at least 25,000 people. Many of the deaths were contributed to shoddy construction of homes and businesses created from Soviet-era building. 111 countries sent humanitarian help to this area. This picture shows the Motherland memorial in Washington, D.C.

 Up next: art and literature

Wikipedia: “Public Holidays in Armenia” “Vartavar” “Armed Forces Day” “Republic Day” “1988 Spitak Earthquake”

Saturday, May 19, 2012


Every time I get ready to do a new country, I usually take a look at my pre-knowledge. What do I already know about this country? Well, for one, I had the location wrong (yes, it’s rare, and I’m embarrassed to admit that.). The only other thing I had going for me was that their language was also called Armenian. So, I had a LOT of learning to do.

First of all, Armenia is located in the northern part of the Middle East, by Turkey and north of Iran – not in southern Europe like I had previously thought. It’s also bordered by the countries of Georgia and Azerbaijan.  Armenia is also the home of the famous Mt. Ararat – you know, like where Noah’s ark landed after the flood.  In fact, the word for “Armenia” in the Armenian language is Hayk (sometimes called Hayastan), which is named after the great-great-grandson of Noah. The name “Armenia” itself is thought to have ultimately come from the Greek.

Armenia prides itself for being the first country to declare Christianity as its official religion, since about the 4th century. (This is even before the Roman Empire did! Take that, Romans.)  In fact, one monk and linguist by the name of St. Mesrob Mashtots (awesome name) was the one who created the Armenian alphabet, which was one of the key things that helped to develop the Armenia kingdom and its standing as its own independent government. The Armenian language itself, while similar to other languages spoken in nearby cultures, is linguistically in a category on its own and belongs to no specific language branch. (Sort of like the Albanian language.) St. Mesrob is considered one of the Holy Translators of Armenia. (I didn’t even know that was a valid position. Wonder if I could apply… I thinking I may not get it simply because I’m 1) not holy, 2) not a translator, and 3) not Armenian. But stranger things have happened.)

The country itself has a fairly high rate of sanitation and clean water, as well as literary rates. However, the country has taken an economic downturn in the past decade: Armenia is #1 in the world in unemployment of 15-24 year olds at 57.6%. In comparison with the United States, the unemployment rate for 15-24 year olds is only 17.6%. Overall though, the unemployment rate is around 5.9%, compared with the United States, which is around 9.1%. Initially what this says to me is that they have more adults working rather than high-schoolers and young adults, who are more than likely attending school during these years. Whereas you’ll find in the United States, there is more of a push to have younger workers while in school. But there may be other factors I’m not aware of as well.

For much of the 20th century, Armenia was part of the communist Soviet Union. Even though Yerevan has been the capital of the Republic of Armenia since 1991 (starting with the fall of the Soviet Union), there are still many remnants of the Russian influence on the city, country, and its people. In fact many people still insist their kids learn Russian as a second language.

The capital city is Yerevan and Armenia’s largest city. It’s considered one of the oldest continuously inhabited cities in the world (Damascus, Syria is the oldest), showing evidence that people have lived there since around 800 BC. Today, Yerevan has about 1.1 million people living there, almost as many as Indianapolis, Indiana. In fact, the city just earned cool points in my book since they were named 2012 World Book Capital, an honor designated by UNESCO to certain capital cities that stress an importance in books, reading, and literacy programs aimed at not only local levels but also international levels as well. (The cynic in me was saddened but not surprised that Washington, D.C. hasn’t made the list yet; but when you have lawmakers promising to cut the entire Dept of Education, I don’t see World Book Capital happening anytime soon, unfortunately.)

While the area may have been controlled by a plethora of ruling parties and have changed hands many times in its history, Armenians strive to maintain their own identity throughout all of this and are proud of what is Armenian. Even if it means parts have been borrowed here and there.  Like its language, their culture may be similar to nearby cultures, but it is indubitably and irrevocably Armenian.

Next up: Holidays and Celebrations

CIA World Factbook: Armenia
Wikipedia: “Armenia” “List of country-name etymologies” “Saint Mesrob” “Yerevan”

Sunday, May 13, 2012


Today is Mother’s Day, and I am cooking food from Argentina. My husband told me, “Why go out when you cook better than a restaurant?”  Well, I suppose he may be right on that one (even though I had been craving jerk chicken for almost a month now). And you certainly couldn’t buy this meal in a restaurant for as cheap as it was for me to make it myself.

The ingredients for this were pretty easy to find for the most part. It was finding the recipes that gave me some trouble. I was immediately drawn to this bread called chimichurri bread. It was full of spices and other good things, and I just HAD to make it. However, almost every recipe had these directions: “Put it in a bread machine and press ‘Start.’”  That’s lazy. The whole point of this was to make bread by hand, and besides, I don’t even own a bread machine. But I did end up finding a quasi-by-hand recipe that I had to improvise off of. The first part of the recipe still called for the dough to be processed in a bread machine on dough cycle, which I still had no idea what that meant. So what I did was mix everything together, let it rest for an hour, then lightly kneaded it before put it in a loaf pan to bake.

This dough rested like a baby, you know, for only an hour and woke up without much change as before. 
It seemed kind of thick and didn’t really rise at all, and I did have to keep it in the oven longer than indicated (which it probably could’ve stayed in a tad bit longer). But it was good though, especially with the melted smoked provolone on it (based on a provoleta recipe I found) that melted way more than it was supposed to.  It’s probably because I cut the pieces too thin, but I never claimed to be the world’s best cheese slicer. In fact, I didn’t even make the Sweet 16. I’ve learned to get over it, though.

The finished product. See how I learned to score. (The bread. Where was YOUR mind?) 
The main dish I made was beef empanadas. I did a couple things new in this recipe that I’ve not done before. It had me pour boiling water on the ground beef to partially cook it (but it didn’t say how much boiling water I had to use. I ended up using about 6 cups). I also wasn’t really sure about the pastry sheets – the only thing I could find was fillo sheets. I used one of my soup bowls as a stencil and a paring knife to cut out the circle shape. Because the fillo sheets were so thin, I doubled them up. But they turned out really good. I know they were good because my kids each ate two.

Just looking at this picture makes me want to go get another one. Hold on just a second...
And the plus in all of this for me was that I found Quilmes beer from Argentina to accompany our meal (well, mine anyway). Two weeks ago when I was looking for conch at this fish market, I took a look around. And surprisingly they carried several different kinds of beer from various Central and South America. It’s actually not a bad beer; I kind of like it. The bottle claims it’s Argentina’s favorite beer. I can see that, even though I’m pretty sure I should probably go to Argentina and try them all and see for myself. You know, truth in advertising.

Quilmes is Spanish for "Just let me enjoy this without anyone bothering me, please." 
The whole meal was simple, yet filling, even though I was a little hesitant about putting raisins and green olives in with my beef.  But like I keep insisting to my husband, flavors mix when together and create new flavors. Actually, I tasted the Spanish smoked paprika more than anything. I’m glad that I did this meal. It brought my family together, and that’s really all I wanted for Mother’s Day. (Ok, that, and to have my new stereo installed into my vehicle by my incredibly gifted husband. That’s all really.)

Up next: Armenia


Saturday, May 12, 2012


One of the most popular and well-known styles that came out of Argentina is the tango. German and Italian immigrants brought this style of music to this area when they immigrated there. A traditional tango orchestra consists of a sextet: two violins, a piano, a double bass, and two bandoneóns (an instrument that sounds somewhat like an accordion).  The driving feature of the tango is the “dotted quarter – dotted quarter – quarter” [in 4/4 time] feel to it.

The dance of the same name that accompanies tango music has its roots from Europe and Africa. It was immensely popular around the turn of the 20th century up until about the middle of the century. Tango was a social dance, and was especially popular among working-class and immigrant communities. There are several styles and type of tango dance, but more or less the two partners stand very close – almost chest-to-chest – where one person leads and the other follows closely. Tango is included among the canon of ballroom dance. In 2009, UNESCO approved the dance to be part of the Intangible Cultural Heritage List. This is an example of both tango music and tango dance. 

In popular music, rock music is all the rage. And that, my friends, makes me happy. One band that I came across on Spotify is Intoxicados. I really like them, although I found I liked the album “Otro dia en el planeta tierra” [roughly translated as “the other day on planet Earth”] better than the album “El Exilio de Espicies” [roughly translated as “the exile of spicies”].  Both albums are available on iTunes for $9.99.

I’ve also come across the band Catupecu Machu. They’re a little harder rock than Intoxicados. There are some songs that I like, but others are just ok though.  There are several albums on iTunes ranging from $7.99 to $15.99.

I also really like the band Babasónicos. They have a sort of 70s/retro sound to some of their songs. They actually sometimes remind me of the Brazilian band Skank (before you get any ideas, it’s pronounced /skunk/).  I was listening to the album “A Propósito” on Spotify and was quite impressed. I might end up buying this one. I’m not sure yet, but I did like it a lot. It’s a toss-up between Intoxicados.

There’s also a movement to bring back Argentine folk music. Several folk artists have become popular in their efforts to bring folk music to younger crowds. One artist who has mixed folk with rock is Leon Gieco. (Every time I see his name I think it says Geico, like the insurance company.) His album called “Grandes Exitos” is really good. ($9.90 on iTunes). [While Spotify dates the album as 2005, iTunes says it was released in 1995. Regardless, good music is timeless, so I’m not sure why I bother with mentioning this discrepancy.] I’ve also listened to his album called “4° LP” which is very good, but not available on iTunes (I’m lazy and am in love with instant gratification; if I can’t buy it and download it right away, I’m going to let out a huge sigh and curse.) Enjoy! 

Up next: the food!

Wikipedia: “Culture of Argentina” “Tango music” “Tango dance” “Bandoneóns”

Wednesday, May 9, 2012


Before the 20th century, art in Argentina stayed mainly with the major trends of European styles. However, during the 20th century, Argentine artists started to develop their own styles that were uniquely their own. During the 1970s, there was a movement of artists called the “New Image Painters,” who created works using ordinary objects but placed in unordinary positions, backgrounds, and situations. The point was to have the viewer create the context as to which it was there. Argentines also followed through some of the major art movements in Europe and America, such as the impressionism, cubism, and the pop art movement. One of my favorite artists I came across is Xul Solar. His work seems like a cross between Pablo Picasso and M.C. Escher. 

 One popular style that was influenced by Mexico (among other countries) is muralism. Many artists looked around and realized that they were surrounded by blank canvases in the forms of the drab sides of buildings and walls. Starting in the 1920s and 1930s, artists started painting cultural and national scenes in neighborhoods to try to bring the areas up and also as an expression of their social and political ideas.

Architecture and sculpture remains highly influenced by classical European styles.  The styles of Spanish, Italian, and French architecture and sculpture of different periods can be seen in cities such as Buenos Aires, Cordova, and Mendoza. 

Argentina has produced a plethora of writers, poets, and playwrights.  One of its most famous writers is Jorge Luis Borges who’s most famous for his short stories, especially the collections Ficciones and The Aleph.  Another writer that I had forgotten who was from Argentina is Manuel Puig. I knew him from reading the play Kiss of the Spider Woman, which was made into a musical in 1993. (Yes, and I will admit that I do own the soundtrack.) 

Argentina is also a major producer of films and cinema, producing around 80 full-length films a year. Many of these are considered part of the canon of Spanish-language films. Argentina also boasts that the world’s first animated feature film was not only made but produced there in 1917. It was created by cartoonist Quirino Cristiani and was called El Apóstol. The only copy of the film itself was destroyed in a fire and now considered a lost film. (In contrast, the first animated feature-length film produced in the United States was Disney’s Snow White and the Seven Dwarfs in 1937.)

Up next: Music and Dance

Wikipedia: “Culture of Argentina” “List of Animated Feature Films: Pre 1940”

Monday, May 7, 2012


There are a lot of holidays that celebrate the country or a national event in Argentine history. There are of course holidays and celebrations that reflect the large Roman Catholic population as well.

January 1.  New Years Day.  There are several traditions (some ordinary, some not) that take place. Most people will gather together for a late meal with friends and family. Traditional foods include pan dulce (a sweet bread) and turron (a type of cake of sorts).  Around midnight, everyone will go outside to bring in the New Year. Fireworks displays light up the night, and people will stay out and dance with live music, eat, and celebrate practically up until dawn. Many people will attend church services on New Years Day itself. (I have no idea how; I’d probably fall asleep if I attended after staying up all night.)  Some people will run around the house with a suitcase to hope for more travels during the coming year, whereas others will eat beans to ensure they stay on at their job or with hopes of a better one. Many others will go swimming, either in a pool, river, or lake.  (This isn’t a Polar Bear Club sort of thing; remember, in Argentina it’s summertime in January.)

February 20-21.  Carnival.  (This is a floating holiday.) The traditions of Carnival in Argentina are similar to those that we see in Rio de Janeiro. Many cities throughout Argentina hold their own Carnival traditions, but two of the largest are in Buenos Aires and in the city of Gualeguaychu.  There are presentations of many different samba schools with up to 700 dancers all dressed in brightly decorated costumes.

March 24.  Day of Remembrance for Truth and Justice.  This is a day of remembrance for the victims of what’s called The Dirty War, where thousands of students, left-wing activists, journalists, trade unionists and sympathizers were killed.  It’s more specifically in remembrance of the coup d’état in 1976 when the National Reorganization Process took power.

April 2.  Day of the veterans and the fallen in the Malvinas War.  This day is to commemorate the day in 1982 when Argentina fought against the British to gain control of the Falkland Islands.  There are still disputes with them over ownership. 

April 8.  Easter.  (This is a floating holiday.)  Many towns and cities will have reenactments of the Passion during this time.  The whole week following Easter Sunday is a week of celebrations.  Many people take this two-week period off of work.  I would just be happy with taking the Monday afterwards off.

May 1. Labor Day.  There have been a lot of labor issues in Argentina’s history, and with a fairly high unemployment rate, it’s still a pressing issue today.  There are initiatives to try to make the work day only 6 hours, but most people probably work closer to 10 hours a day on average.

May 25.  Day of the First National Government.  It’s a day commemorating the May Revolution (which began the Argentine War for Independence) and the Primera Junta (the First Assembly).

June 20.  National Flag Day.  A day to celebrate the Argentine flag.  There are three horizontal bands: light blue on top, white in the middle, light blue on the bottom. The light blue represents the skies, and the white represents the snow-topped Andes. In the middle of the white band is a yellow sun with a face, known as the Sun of May.  Its facial features are those that are from Inti, the Incan god of the sun.

July 9.  Independence Day.  A day celebrating Argentina’s independence from Spain. Many people display flags and have cookouts with their families and friends.

August 17.  Anniversary of the death of General José de San Martín. He was one of the main tacticians in leading Argentina to independence. He’s considered a national hero.

October 12.  Day of Respect for Cultural Diversity.  Almost the same as Columbus Day in the United States. It’s a day to celebrate Christopher Columbus’ accomplishments and bringing “civilization” to the Americas.

November 20.  Day of National Sovereignty.  It’s a day to commemorate the Battle of Vuelta de Obligado, a battle where a small group of Argentine soldiers fought against the Anglo-French navy that entered the Paraná River. Even though it ended with the Argentines loosing the battle, it’s still considered a major national historical event.

December 8.  Immaculate Conception Day. This is a day for Christians (mostly Catholics) that celebrates their belief in the concept that Mary had conceived as a virgin. Many people will attend church services on this day.

December 25. Christmas Day.  Many Argentines celebrate Christmas in the stereotypical ways celebrated around the world. They decorate their homes with lights, as well as having a Christmas tree (although it doesn’t necessarily have to be an evergreen tree). Gifts are exchanged with family and friends. Even though Christmas falls in the summer in Argentina, they do have many of the traditional foods found in Europe or America, such as roast pork or turkey, but they also include a lot of fresh fruits and cold desserts as well. A popular tradition is to visit the beaches during this time. 

Up next: art and literature

Wikipedia: “Public holidays in Argentina” “Day of Remembrance for Truth and Justice” “Dirty War” “First National Government” “General José de San Martín”  “Day of National Sovereignty”
CIA World Factbook: Argentina